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In the tapestry of Islamic tradition, the journey of Isra and Mi'raj stands as a remarkable testament to the profound connection between the earthly and the divine. This celestial journey, undertaken by the Prophet Muhammad (saw), not only marked a moment of extraordinary revelation but also intertwined itself with the significance of Friday, a day of special blessings in Islam.

As we continue our focus on salah and prayer, this exploration delves into the miraculous journey of Isra and Mi'raj, shedding light on its divine revelations and the pivotal role Friday plays in the hearts of Muslims, weaving together a narrative of spiritual transcendence and communal devotion.

Isra and Mi'raj, a significant event in Islamic tradition, holds a special place in the hearts of Muslims worldwide. This miraculous journey is believed to have occurred in the month of Rajab a year before the Prophet’s migration from Makkah to Madinah, during the night when the Prophet Muhammad (peace be upon him) was transported from Mecca to Jerusalem and ascended (likely from the site of the Dome of the Rock) through the heavens. This awe-inspiring event is mentioned in the Quran

Albeit briefly mentioned, this verse provides a foundational account of the journey. Furthermore, in the hadiths, particularly those found in Sahih Bukhari and Sahih Muslim, we find more detailed and vivid descriptions of this celestial voyage.

Al Aqsa mosque in Jerusalem; photo courtesy of HH's Danah Shuli

According to these hadiths, the Isra and Mi'raj involved 

a physical journey and a spiritual ascent

 against the backdrop of intense pain and hardship for our beloved Prophet. In the company of the archangel Jibreel, Prophet Muhammad (saw) met and conversed with previous prophets such as Adam, Abraham (Ibrahim), Moses (Musa) and Jesus (Isa) (as) during his night journey. This extraordinary gathering of prophets symbolizes the unity of the Abrahamic faiths and serves as a reminder of the interconnectedness of Allah’s messengers throughout history.

The pinnacle of the Isra and Mi'raj was the Prophet's ascension through the heavens, where he encountered celestial wonders and experienced a closeness to the Divine that is beyond human comprehension. This journey reaffirms the Prophet's unique and exalted status in Islam and serves as a source of inspiration and spiritual reflection for Muslims worldwide. Isra and Mi'raj, therefore, hold a central place in Islamic spirituality and the rich tapestry of Islamic tradition, offering believers a glimpse into the extraordinary and the profound.

One of the pivotal moments during the Isra and Mi'raj was when Allah (S), in His infinite wisdom and mercy, prescribed the five daily prayers as an obligation for the Muslim 

. Whereas Allah (S) initially made 50 prayers obligatory for Muslims, 

with the intervention of Musa (as), this number was brought down to five

. This divine commandment holds immense significance in Islamic faith and practice, as salah is a fundamental pillar of a Muslim's daily life. The importance of these five regular prayers is emphasized in the hadiths and Islamic tradition and is expressed in the Quran.

Allah (S) specifically addresses the significance of establishing regular prayers. He states.

The Dome of the Rock in Jerusalem, from which Muslims believe the Prophet Muhammad likely ascended to the heavens. Image source: Pexels.

These verses highlight the crucial role of prayer in a believer's life. It signifies that success in this world and the Hereafter is intrinsically tied to one's devotion and submission during prayer.

Isra and Mi'raj, therefore, not only provided the Prophet Muhammad (saw) with a miraculous journey through the heavens but also bestowed upon the Muslim Ummah the divine gift of the five daily prayers. These 

prayers give us the immense opportunity to connect with the Creator, seek forgiveness, guidance and strength, and reinforces the bond between the individual and their faith. It is a reminder that prayer remains a steadfast and essential practice for Muslims, ensuring spiritual growth and closeness to Allah (S) amid life's challenges and distractions.

" in Arabic, holds a unique and cherished status in Islam as a blessed day. Among the days of the week, Friday is considered the most special, and it carries immense significance for Muslims worldwide. Allah (S) mentions the importance of Friday:

This verse underscores the significance of attending the Friday congregational prayer and prioritizing the remembrance of Allah (S) over worldly affairs on this blessed day.

In addition to the Quranic guidance, hadiths also emphasize the importance of Jumu'ah and the Friday congregational prayer. The Prophet Muhammad (saw) said:

This hadith highlights the exceptional nature of Friday as a day of significant historical events and a day on which the Last Hour will occur.

Furthermore, Jumu'ah serves as a gathering day and communal worship for Muslims. It is a time when the Muslim community comes together at the mosque to offer the Friday prayer, listen to the sermon (khutbah), and strengthen the bonds of brotherhood and sisterhood. The congregational prayer on Friday is seen as a means of seeking Allah's (S) blessings, forgiveness and guidance, making it a spiritually enriching and rewarding experience for believers.

In essence, Friday is not just another day of the week for Muslims; it is a day of spiritual rejuvenation and communal unity, a reminder of the importance of faith in our lives.

The journey of Isra and Mi'raj and the inherent significance of Friday exemplify the multifaceted nature of Islamic faith and practice. The celestial journey of the Prophet Muhammad (saw) serves as a beacon of spiritual enlightenment and a testament to the profound connection between the earthly and the divine. 

And while the word “obligatory,” or fard, is used to describe our five daily prayers, consider how much of a gift salah is to us as Muslims in how it gives us the chance to slow down, converse with Allah (S) and worship Him. Simultaneously, Friday, the day of gathering and communal worship, stands as a reminder of the importance of unity and devotion in the Muslim Ummah.

Together, these elements form a harmonious faith narrative, guiding believers towards a deeper connection with Allah (S) and a greater sense of community, enriching the tapestry of Islamic spirituality and tradition.

The Miraculous Journey of Isra/Mi'raj – Celebrating Salah, Divine Revelation & the Significance of Friday

It was a crisp, quiet morning, and the moon's pale glow hung in the sky when I woke up. The clock read 4:30 am, a few minutes before the Fajr prayer time. I had been working late into the night, crafting words and sentences for an upcoming article, and fatigue had dulled my senses. In the warmth of my blankets, the temptation to simply close my eyes for a few more minutes was overpowering.

When I woke up again, I glanced at the clock. It was 5:45 am! My heart sank. I had missed Fajr. Guilt washed over me like a tidal wave. How had I let this happen?

I had always taken great pride in my commitment to prayer, and this slip hit me hard. The feeling of neglecting my duty to Allah weighed heavily on my soul.

But in Islam, there is mercy; there is a way to seek redemption for missed prayers. And so, with a heavy heart, I set out to make amends. After the sun rose and the world began to wake, I performed ghusl, the ritual purification, and then returned to my prayer rug. I offered the Fajr prayer I had missed with utmost humility and sincerity.

As I bowed and prostrated, I felt overwhelming relief and gratitude. It was as if my guilt had lifted with each prayer movement. Allah's (S) mercy enveloped me, reminding me of His boundless forgiveness. I had made a mistake, but through my actions and repentance, I was on the path to rectifying it.

The experience of missing Fajr prayer and then making it up is a powerful lesson for me. It highlights the importance of vigilance, humility and seeking forgiveness when we fall short in our faith. Missing our salah is serious business and not to be taken lightly. But it does happen, and Allah's (S) mercy is always accessible to those who sincerely turn to Him.

In the hustle and bustle of our daily lives, it's easy to let our priorities shift. Performing the five daily prayers is one of the most fundamental and essential practices for many Muslims. Not only do these prayers serve as a direct connection to Allah (S), but they also offer a sense of discipline and spirituality to our daily routine. Let’s explore the importance of performing prayers on time, the guidelines for making up missed prayers, and how to address a period of laxity in prayer.

The significance of performing prayers on time cannot be overstated in Islam. It is one of the pillars of the faith and a constant reminder of our submission to Allah (S). Quranic verses and hadiths emphasize the importance of adhering to the prescribed prayer times. Allah (S) says:

This verse encourages Muslims to be diligent and committed to maintaining their prayer habits and to approach their prayers with a devout and focused mindset. It serves as a reminder of the central role of prayers in a Muslim's life, emphasizing the importance of consistency in performing them.

Our beloved Prophet (saw) also stressed the importance of prayer, saying:

The Prophet Muhammad (saw) conveyed a profound message about the importance of prayer in this hadith. He stated that the covenant between believers and Islam is the act of prayer itself. This means that prayer is a fundamental aspect of the faith and a symbol of one's commitment to Islam. 

The hadith sternly warns against neglecting or abandoning the prayer, equating such negligence with disbelief (

). It serves as a strong reminder of the gravity of missing prayers and underscores the necessity of upholding this essential pillar of the faith.

Missing prayers in Islam is potentially detrimental to a Muslim's spiritual life, connection to Islam, and relationship with Allah (S). Performing prayers on time is a direct and intimate connection between the individual and their Creator. Through these prayers, believers communicate with Allah (S), seeking His guidance, forgiveness and blessings. Neglecting or missing prayers can gradually erode this spiritual connection, leaving a void in one's heart and soul. Additionally, regular prayer is a purification process, cleansing the soul from sins and impurities. Missing prayers may allow these impurities to accumulate, hindering spiritual growth.

Prayer instills mindfulness and constant remembrance of Allah (S) throughout the day, helping individuals maintain their moral compass and stay on the path of righteousness. In essence, missing prayers not only jeopardizes a Muslim's spiritual well being but also weakens their bond with Islam and their relationship with Allah, making it imperative to uphold this essential practice.

Life can be unpredictable, and there may be times when we miss one or more prayers due to various reasons. In Islam, guidelines for making up missed prayers are known as 

Sincerely intend to make up the missed prayers solely for the sake of Allah (S).

 Start by making up the missed prayers in the order they were missed. Begin with the most recent one.

You can make up missed prayers at any time, as there is no specific time frame. However, it is encouraged to perform them as soon as possible.

 If you've missed multiple prayers, it's important to calculate and track them to ensure they are all made up.

 While making up missed prayers, recite the same 

Sometimes, individuals may go through periods of laxity in their prayer routine. It's always possible to return to regular prayer and seek forgiveness from Allah by following these steps:

 Sincerely repent for the neglect of prayers during the period of laxity and seek Allah's forgiveness.

 Begin performing the five daily prayers regularly, ensuring they are performed on time.

 Engage in additional acts of worship, such as voluntary prayers (

), to strengthen your connection with Allah (S).

: Maintain consistency in your prayer routine and never underestimate the power of regular supplication.

Missing multiple prayers, especially to the extent of neglecting them for years, represents a significant departure from the core principles of Islam. It reflects a period of spiritual laxity and disconnection from one's faith. Such a prolonged absence from the practice of salah can have a profound impact on a Muslim's spiritual life, leading to a sense of emptiness, guilt, and distance from Allah (S).

However, Islam is a religion that values repentance and redemption. Even after years of not offering salah, a sincere return to the path of faith is possible and highly encouraged. Seeking forgiveness, reintroducing regular prayer, and making a sincere effort to reconnect with Allah (S) can gradually mend the spiritual void created by years of negligence. It serves as a testament to the mercy of Allah (S), who welcomes His servants back with open arms, reminding them that it is never too late to rekindle their faith and devotion through prayer.

Performing prayers on time is a vital aspect of a Muslim's life, reflecting our devotion and submission to Allah (S). We can make prayers up with sincerity and dedication if we miss them. Even if we have been lax in our prayers for an extended period, returning to regular prayer is both possible and highly encouraged in Islam.

Remember, Allah (S) is most merciful and forgiving, and He awaits our return to Him through prayer and repentance.


The Importance of Timely Prayer and Making Up Missed Prayers in Islam

In a world where environmental consciousness has become increasingly essential, the wisdom of Islamic teachings about caring for the Earth has never been more relevant. Rooted in a profound sense of stewardship, Islamic principles encourage believers to be responsible custodians of the planet.

The Green Deen: What Islam Teaches about Protecting the Planet

 by the late Ibrahim Abdul Matin emerged as a groundbreaking work, merging Islamic values with ecological wisdom. Despite the tragic loss of Matin in 2023, his legacy lives on, reminding us of the urgent need to heed these teachings and integrate them into our lives. So, even though Matin’s seminal book was published nearly 15 years ago (and even though we tend to focus on issues about and the work of Muslim women here on this blog), we thought it important to revisit this book and his work as we head into 2024 with the utmost urgency of our planet’s health and future.

As we delve into the profound message of 

, it's crucial to confront the grim reality of climate change. The impact of climate change is undeniable, with rising global temperatures, more frequent and severe weather events and a cascade of environmental consequences. As Muslims and as inhabitants of this planet, we are not immune to its effects.

Rising sea levels threaten coastal communities, droughts disrupt food security and extreme heat waves endanger lives. The numbers are alarming, with one 

 indicating that by 2050, more than 200 million people may be forced to migrate due to climate change. This is a critical issue for Muslims and humanity as a whole. Our faith teaches us to be stewards of the earth, and addressing climate change is not just an environmental concern but a moral obligation.

 and the work of dedicated environmentalists like Matin remind us that the time for action is now. We must unite in our efforts to combat climate change, not only for the sake of our planet but also for the well-being and justice of all its inhabitants.

In this book review, we will delve into the timeless significance of 

 and the enduring impact of Matin's insights on the intersection of faith, environmentalism and social justice.

Ibrahim Abdul Matin, an author and advocate for environmental justice, left a mark with his book. Originally published in 2010, 

 highlights the intersection of faith and environmentalism. Matin's unique perspective blended Islamic teachings with ecological wisdom, bridging spirituality and sustainability in an approachable way for Muslims and non-Muslims.

He writes, “In the Quran, we are reminded that everything in the heavens and on Earth belongs to God. We are simply caretakers of this divine trust.” Matin's words remind us that environmentalism is not merely a secular concern but an intrinsic part of our faith, calling us to protect and cherish the planet as an act of worship.

One of the book's standout features is its ability to deliver a profound message with clarity and conciseness. This quality resonates with those working for a racial equity nonprofit. In the pursuit of racial justice, there is a need for clear, direct and actionable solutions to address systemic inequalities and environmental injustices that disproportionately affect marginalized communities. Matin's book offers a concise roadmap for integrating environmental justice into the broader framework of social equity, aligning with the goals and values of those committed to advancing racial equality.

Its direct and accessible approach ensures that the message of environmental responsibility and justice can be effectively communicated and implemented within racial equity work.

Matin explores the intersection between Islamic teachings and environmental stewardship. He conveys essential messages that will resonate with readers, making it a compelling read for individuals seeking to deepen their understanding of faith, sustainability and social responsibility.

The chapters of this book tackle various aspects of environmentalism through an Islamic lens. Matin establishes the spiritual connection between humanity and the natural world, emphasizing that everything on Earth belongs to Allah (S) and that humans are entrusted with its care. He explores the concept of 

, the Islamic principle of the oneness of God, and how it extends to the interconnectedness of all living beings and ecosystems. Matin further delves into practical guidance on sustainable living, drawing from Islamic traditions and ethical principles.

 are deeply rooted in the idea that environmental stewardship is not just a duty, but an integral part of the Islamic faith. It emphasizes that sustainability and social justice are inseparable, highlighting the disproportionate impact of environmental degradation on marginalized communities. The book also challenges the prevailing notion of consumerism and encourages readers to adopt a more mindful and minimalist approach to consumption.

 is direct and concise, making it an accessible resource for anyone interested in understanding environmental stewardship's ethical and moral dimensions. His untimely passing in 2023 was a tragic loss to the Muslim community. However, Matin’s legacy lives on through his impactful writings, especially 

, which inspires individuals and organizations dedicated to creating a more equitable and sustainable world.

 significantly contributes to Muslim environmentalism, solidifying Matin’s place alongside other influential Muslim environmentalists, like 

. Matin has enriched the discourse on the intersection of Islamic values and environmental stewardship through his work, inspiring a new generation of eco-conscious individuals within the Muslim community and beyond.

 remains a must-read for those who seek to explore the interconnectedness of spirituality, environmentalism and social justice. Matin's work transcends time, reminding us that our actions have consequences not only on our planet but also on the well-being of all its inhabitants. This book is a testament to the enduring power of ideas and the lasting impact of visionary authors like Ibrahim Abdul Matin.


The Timeless Legacy of 'The Green Deen,' an Exploration of Islam and Environmentalism

‘Tis the season when Christians around the world are ready to celebrate the season of Jesus (as) and the story of his blessed birth, the strength and sacrifice of his mother, Mary. The Prophet Isa (as) and his mother, Maryam (Mary), hold a uniquely exalted position as a symbol of purity, resilience and faithfulness, deeply revered in Islamic tradition and across multiple faiths.

Bottom line – Muslims love Maryam (as). Maryam (as) is the only woman named in the Quran, and her story is recounted with great reverence and detail. Her significance extends beyond her role as the mother of a prophet to embody qualities of piety, faith and devotion. Her significance is underscored by numerous references in the Quran and Hadith, and her life serves as a beacon of inspiration, especially for Muslim women.

Maryam's story in the Quran begins even before her birth. Her mother dedicated her unborn child to the service of Allah (S), hoping for a son:

However, when Maryam was born, Allah (S) accepted her with a great reception. This early narrative establishes Maryam's sanctified life, marked by divine acceptance and a deep commitment to worship.

(Muslims love the Prophet Isa (as), or Jesus, too. But some of the things we believe about him are different from Christian beliefs. Read more 

The most extraordinary element of Maryam's (as) narrative in Islam is the miraculous conception and birth of Isa (as). In Surah Maryam (19:16-21), the Quran vividly recounts this pivotal event. It portrays Maryam as a devout worshiper who had pledged her chastity to Allah (S). In these verses, Allah (S) sends an angel to Maryam (as), announcing to her the news of a holy son.

Her response, marked by astonishment and modesty, underlines her virtuous nature:

This miraculous birth, conceived without any male intervention, is a cornerstone in Islamic belief, underscoring Allah (S) omnipotence and will. It's not just a narrative of a prophet's birth; it's a divine sign, a symbol of Allah’s (S) power to enact His (S) will beyond human understanding.

This event in Maryam's (as) life is a profound testament to the notion that Allah's (S) power is limitless, and His (S) plans transcend human norms and expectations. The birth of Isa (as) serves as a pivotal sign for humanity, illustrating the profound capabilities of divine intervention and the special status bestowed upon Maryam (as) in the faith.

Maryam (as) is an emblem of piety and righteousness, a status vividly depicted in the Quran. Her steadfast faith, particularly during the challenging period following the birth of Isa (Jesus), is profoundly admired and serves as an inspiring example for believers. 

Ayat (verses) 27-28, in Surah Maryam narrates the moment when Maryam (as), holding her newborn son, confronts her community. The reaction of her people, marked by surprise and judgment, is met with her dignified silence and trust in Allah's (S) plan:

This moment emphasizes her virtues of patience and resilience against societal judgment, showcasing how her unyielding faith in God's wisdom and plan allowed her to withstand the skepticism and criticism of her people.

Maryam's (as) story in the Quran, especially these verses, is often cited to underscore the importance of trust in Allah (S), patience in adversity, and resilience against societal pressure. Her narrative teaches that true piety and righteousness involve unwavering faith. Maryam's (as) example remains a powerful source of inspiration, reminding believers of the virtue of steadfast faith in the face of societal scrutiny.

Maryam serves as a profound source of empowerment and inspiration for women, illustrating the high esteem that Islam places on the spiritual and moral capabilities of women. The Quran praises Maryam in Surah Al-Tahrim (66:12):

This verse highlights her exceptional piety and unwavering faith in God's words, positioning her as an exemplar of moral and spiritual excellence.

Furthermore, this hadith reinforces this perspective. Sahih Bukhari (3433) quotes Prophet Muhammad saying, “Many men reached the level of perfection, but no woman reached such a level except Mary, the daughter of 'Imran, and Asiya, the wife of Pharaoh.”

This hadith elevates Maryam (as) as a paragon of perfection, paralleling the highest spiritual achievements of men and thus challenging traditional gender roles.

Maryam's (as) story powerfully counters the notion that devotion and righteousness are gender-specific. Her life, as portrayed in the Quran and affirmed by hadith, is a testament to Islam's recognition of the potential for spiritual and moral excellence in women. Maryam's (as) narrative offers a powerful counter-narrative to traditional gender roles. It remains a source of inspiration for women in Islam, demonstrating the respect and honor Islam places on the spiritual capabilities of all believers, regardless of gender.

Maryam's (as) story is not just a narrative about the miraculous birth of a prophet. It is a story of unwavering faith, resilience in the face of adversity, and the triumph of devotion over societal norms. Her life transcends mere historical or religious significance; it offers timeless lessons of faith, virtue, and the power of Allah’s (S) will.

Maryam (as) stands as a beacon for believers, exemplifying the virtues cherished in Islam and demonstrating women's esteemed status in the faith. Her story continues to inspire and guide Muslims around the world, making her one of the most significant figures in Islamic tradition.

Maryam (Mary) is Well Loved by Muslims, & Her Spiritual Legacy is One of Faith & Empowerment

 It's time for our annual #LikeYouMeanItHH end-of-the-year reflection time when we discuss what it means to renew our intentions around hijab and various aspects of our lives. While in past years, we’ve reflected on what it means to "wear it [hijab] like you mean it," this year, that focus felt too narrow and out-of-touch with the realities of our current world and lives. These are difficult, challenging, painful, somber times - for a number of reasons. And we want to explore what it means to live and focus “like you mean it” against the backdrop of everything we are enduring. We invite you (and ourselves) to renew our intentions and reflect on what our faith, families, and commitment to fighting for justice mean to us.

In a world rife with conflict, crises and widespread oppression, pursuing justice transcends being merely a noble endeavor; it emerges as a profoundly demanding and necessary one for the preservation of our humanity and our ummah. This reality holds particularly true for Muslim women, who navigate a complex intersectionality of faith, gender and the harsh realities of global injustice.

The unique challenges we face reflect not just the external world's turmoil but also the internal conflicts that arise from constantly balancing these dimensions. Our role in this landscape is not passive; Muslim women often find themselves actively at the forefront of social justice battles. We become advocates and voices for change, representing their communities and the larger fight against systemic inequalities.

As we explore what it means to engage in social justice work in a truly meaningful (and non-performative way), we must reflect upon what matters to us and who matters to us? If we cannot want for our fellow Muslim, our fellow sisters and brothers in Islam and our fellow humans what we want for ourselves in ways that are pleasing to Allah (S), then who are we?

What does it mean to engage in social justice work “like you mean it?” Why is it a struggle worth doing?

This struggle to fight for justice across different landscapes and in the myriad of ways injustice exists in our communities is far from straightforward or effortless. It is not merely physically draining, requiring immense dedication and perseverance, but also emotionally taxing. Whether you’re engaging in charitable work or fighting against racial injustice, disability rights, educational equity, climate justice, poverty justice or justice for oppressed communities like 

, Rohingya Muslims, Ugyhur Muslims and on and on, the fortitude needed is immense.

to learn how to educate yourself about Palestine and be a supportive ally. Click 

 to learn about the situation in the Congo and Sudan and how you can be a better ally. Click here to learn about "

Navigating a landscape marked by inequality and prejudice demands a high emotional toll. The burden is further compounded by frequent misunderstandings and misrepresentations of our faith and the faith of others. These misinterpretations create additional barriers, making our fight for justice not just about changing policies or attitudes but also about reshaping perceptions. And this fight can be painstakingly slow with incremental victories along the way.

So then, why should we engage? Why should we find that which we are passionate about changing and dive deep into it?

Enjoining good and forbidding evil is one of the basic principles of our faith. In the Quran it states, “You are the best community ever raised for humanity—you encourage good, forbid evil, and believe in Allah. Had the People of the Book believed, it would have been better for them. Some of them are faithful, but most are rebellious.” [Quran, Al-Imran 3:110].

explanation of the ayah in Islam Question & Answer states

, “Enjoining what is good and forbidding what is evil is a mission which will never end until the Hour begins. It is obligatory upon all the ummah, rulers and subjects, men and women, each according to his or her circumstances. The Prophet (peace and blessings of Allah be upon him) said: ‘Whoever among you sees an evil action, let him change it with his hand [by taking action]; and if he cannot, then with his tongue [by speaking out]; and if he cannot, then with his heart [by feeling that it is wrong] – and that is the weakest of faith.’” [Narrated by Muslim, 49]

Living a Life of Justice Inspired by Islamic Principles & Personal Conviction

As Muslim women advocate for change, they are simultaneously engaged in a battle to defend and clarify the true principles of Islam – a religion that, at its core, advocates peace, justice and equality. This dual struggle underscores the resilience and strength inherent in their pursuit of justice, reflecting a deep commitment to societal transformation and personal and spiritual integrity.

The Quran and hadith (sayings of Prophet Muhammad (saw) are replete with teachings emphasizing the importance of social justice. For instance, Surah An-Nisa (The Women) in the Quran advocates for protecting women's rights and underscores the importance of fairness and justice in society. Moreover, Prophet Muhammad’s (saw) life serves as a testament to these values, as he championed the rights of the marginalized, including women, the poor and minorities.

Islamic teachings advocate for a balanced approach to justice encompassing kindness, compassion and empathy. The concept of 'Adl (justice) in Islam is not limited to legal justice, but extends to social and economic justice, emphasizing the importance of equality, fairness, and the eradication of discrimination in all its forms.

Some of us have been engaging in social justice work in a variety of ways for a long time. For some of us with our daily responsibilities, that work looks like educating ourselves, having challenging conversations with loved ones to share truths around justice issues and the amplifying and sharing of other people’s work in the field. For others, social justice work becomes a larger part of our lives if not our whole life’s work. There are so many ways to engage. The point is to engage. Here are six ways you can get started:

Muslims protesting against former President Trump in 2017 around the time of the travel ban; image source: Twitter.

The first step towards embodying justice is gaining knowledge. Understanding Islamic teachings on justice, human rights and the dignity of all individuals is crucial. Education is a powerful tool for empowerment, equipping Muslim women to advocate effectively for change.

 Active involvement in community work allows for applying Islamic principles of justice practically. Whether volunteering at a local shelter, participating in community dialogues or organizing awareness campaigns, these activities reinforce the Islamic tenet of being a beneficial member of society.

 One of the most effective ways to embody justice is to advocate for policy change. This can involve lobbying for laws that protect the rights of the marginalized, participating in peaceful protests, or using platforms like social media to raise awareness about injustices.

4. Practice inclusivity and intersectionality:

 Embracing inclusivity and intersectionality is crucial. Recognizing that the struggle for justice is interconnected across different communities and issues is essential. Through their unique perspectives, Muslim women can bridge gaps and foster solidarity among diverse groups.

Maintaining spiritual resilience is vital in the face of constant challenges. Regular prayer, meditation and reflection based on Islamic teachings can provide inner strength and patience. Self-care is not selfish; it’s necessary for long-term engagement in social justice work.

 In a world where misinformation about Islam is rampant, Muslim women can embody justice by continuing to be voices of reason and compassion. By dispelling myths and showcasing the true, peace-loving nature of Islam, we can challenge stereotypes and promote understanding. By just living our lives as compassionate, kind, fair and strong Muslims, we are an example to those around us.

For Muslim women, the path to embodying justice is continuous and evolving. Rooted in our faith and driven by a profound desire for a just world, our journey is one of resilience, courage and unwavering commitment. Drawing on Islamic teachings and our personal resolve, we navigate a challenging world, striving to make a difference, one step at a time.

This journey is about confronting external injustices and internal growth as we embody the principles of justice in our daily lives, 

Upholding Justice in a Turbulent World Is Challenging & Necessary; Here's 6 Ways We All Can Do So

All this month, we are focusing on the stories of Muslim women working in charity, whether as the head of some charitable organization, doing volunteer work or anything in between. We are exploring what drives these women to give of themselves to others, how they balance that in their lives and what advice they have to encourage others to take up work to help those in need. To donate directly to Wafa House, click 

Islamic teachings emphasize the importance of community service, considering acts of giving and helping as essential to the faith. The Quran and Hadith highlight the virtues of aiding those in need and promoting kindness. Engaging in acts of service is spiritually rewarding and brings a sense of fulfillment and purpose.

Through these acts, one deepens their connection with their faith and community, finding personal and spiritual growth. In Islam, serving others is a path to finding true meaning and direction in life, embodying the principle that in giving, we receive.

In a moving interview, Wijdan Abdallah, a dedicated school psychologist and board member of several organizations, serves as the President of 

. She shares her inspirational journey with Wafa House, a pivotal agency offering comprehensive support to families grappling with DV, substance abuse and financial hardships.

Wijdan's commitment to Wafa House began as a volunteer role in 2008. She describes her early days: "After I started as a volunteer, I was hired part-time because we didn't have the budget." This dedication laid the foundation for the agency's growth, enabling it to secure the necessary funding and expand its services.

Wijdan Abdallah on the left; image source: LaunchGood.

 Drawing on her experience as a school psychologist, Wijdan's approach at Wafa House is deeply influenced by her professional background. She explains, "Clients would come in with different issues...I would cater to the immediate and specific issues, establishing rapport and trust for continuous support.” This method has been crucial in addressing the community's varied needs and identifying the agency’s niche.

Wafa House was founded in 2004 by Sr. Dorria Fahmy and Sr. Nawal Kahf to address domestic violence issues in Muslim communities. Sr. Dorria, who at the time was a volunteer for the Passaic County Women’s Center in Paterson, NJ as well as a Domestic Violence Responses Team member for her local police precinct, realized that 

 DV victims of Middle Eastern and South Asian descent were

 “reluctant to leave their abusers in fear of being re-victimized by going to a place where they would not be able to acclimate. [And that] language barriers and cultural [and religious] insensitivity were the most challenging obstacles for victims.”

With the help of cofounder Sr. Nawal, who was a domestic violence counselor, Wafa House was born. The organization has assisted to date more than 3,500 families and on average 1,000 individuals and families every year, according to its 

, with a nationwide client base as well as in the Middle East, Canada and the United Kingdom.

Wijdan's development within the agency mirrors its expansion. She shares her journey, "I transitioned from a role as a clinical counselor and case manager to an operations manager, and eventually assumed the position of executive director." Under her leadership, Wafa House broadened its focus on mental health counseling and social services to include play therapy, psychoeducational workshops and legal representation.

Highlighting the importance of cultural sensitivity, Wijdan points out, "Our services are provided to anyone free of charge and in confidence, irrespective of ethnicity, religion, gender or creed ... we're culturally specific because we felt there's a need in our community." This approach has helped to establish Wafa House as a vital resource for those (especially in our Muslim communities) hesitant to seek help due to cultural and language barriers.

Forming partnerships with local imams and religious organizations has been a key strategy for Wijdan. "We try to educate our local imams … about the cycle of domestic abuse," she says, underlining the importance of these collaborations in extending the agency's reach and tailoring its services effectively.

Despite facing significant financial challenges and the threat of closure, Wafa House persevered with Wijdan's guidance and the guidance of its founders. Reflecting on these challenges, she says, "There were times when we were going to shut down...but I saw where we were, how hard we worked to get the grants and wanted to continue." Her determination and vision, along with the help of staff, volunteers and donors, have been instrumental in the agency’s continued success.

A Message of Hope and Empowerment for DV Survivors

Wijdan extends a message of hope to those suffering from domestic violence: "Know that help is available … reach out to someone you trust – a friend or a family member or a local organization. Your safety is a priority, and there are people ready to assist." Her words encapsulate the ethos of Wafa House – providing a safe, confidential space for those in need.

Wijdan's story is a compelling testament to the profound impact an individual can have in empowering communities. Her work with Wafa House is more than a tale of organizational growth; it's a powerful example of how culturally sensitive, comprehensive community service can create meaningful change and offer hope.

Supporting Communities with Cultural Sensitivity – The Story of Widjan Abdallah and Wafa House

 All this month we are focusing on the stories of Muslim women working in charity, whether as the head of some charitable organization, doing volunteer work or anything in between. We are exploring what drives these women to give of themselves to others, how they balance that in their lives and what advice they have to encourage others to take up work to help those in need.

In a world where cultural narratives are constantly evolving, the 

 podcast emerges as a beacon of understanding and support for American Muslim mothers. At its core, "Mommying While Muslim" is a movement dedicated to empowering American Muslim mothers. It delves into the nuanced challenges and experiences that come with this identity, particularly in a post-9/11 society.

(To learn more about the work of the Mommying While Muslim podcast, check out our story 

The podcast provides a platform for sharing personal stories, offering insights and fostering a supportive community. It aims to validate and support Muslim American women, providing a space for them to connect, learn, and grow together. Hosted by Zaiba Hasan and Dr. Uzma Jafri (both of whom have been writing a monthly column for The Haute Take for the past two years), this platform goes beyond mere discussion, intertwining the personal with the philanthropic, reflecting a deeply rooted Islamic tradition of charity.

Philanthropy, or charity, is a cornerstone of Muslim culture, deeply embedded in its teachings. The Quran repeatedly emphasizes the importance of charity, with verses such as, "The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains," [Quran 2:261] illustrating the significance and impact of giving.

Zaiba and Uzma, the forces behind the podcast, extend their mission beyond discussions about 

and interviews with different women working in charitable endeavors. Engaging in charity is in the ethos of their partnership and their humanity. In an interview with Haute Hijab, they shared their commitment to engaging in charitable works, reflecting the Islamic ethos of giving back to the community. Their philanthropic efforts are a testament to their dedication to discussing change and actively participating in creating it.

Exploring the roots of philanthropy, we delve into the inspiring story behind the start of this charitable journey. Zaiba and Uzma illuminate the core values and driving forces that have shaped the podcast duo's philanthropic path, revealing the personal motivations and guiding principles that have led them to impact their community significantly.

Zaiba Hasan of the Mommying While Muslim team.

 My philanthropic journey was inspired by my upbringing in modest circumstances and the transformation to a life of greater abundance. This shift instilled in me a strong sense of responsibility to give back. Deeply ingrained in the Muslim faith is the concept of sadaqa, or voluntary charity, which emphasizes material giving and a sincere commitment to improving others' lives. This principle of compassionate support and empathy is the driving force behind my work in philanthropy.

 One of my favorite hadiths from Sahih Muslim drives me to give back or be resourceful for vulnerable populations. And that is, “Whoever among you sees evil, let him change it with his hand. If he cannot do so, then with his tongue. If he cannot do so, then with his heart, which is the weakest level of faith.”

My family believed in high achievement so I’d have more resources to give to the community later. I was also taught to anticipate needs before asking for help because a power dynamic is set up otherwise. Those in power have more accountability and responsibility to Allah (S), and I don’t want to be in that situation myself. Finally, starting in my childhood home and circling its way out in my adult life, I [want to] “be an asset, not a liability” wherever I am, in whatever ways I can be, using the resources I’ve been allowed to earn in this life.

Key Philanthropic Projects and Initiatives

The journey of Mommying While Muslim in philanthropy is marked by various impactful projects and initiatives. The team shares with Haute Hijab the significant efforts they have undertaken, showcasing how they have integrated philanthropy into their platform and the difference these initiatives have made in the community.

Uzma and Zaiba told Haute Hijab about their larger charity projects, which include sponsoring a women’s interfaith tea, generating $25,000 in funding for St. Jude Children’s Hospital, and providing scholarships to women for spiritual retreats who couldn’t otherwise attend. They also served as leaders in the first American Muslim Women’s Giving Circle, collecting $22,000 in contributions from women nationwide to support three nonprofits critical to our communities.

Dr. Uzma Jafri of the Mommying While Muslim team.

The Mommying While Muslim team also engaged in online fundraising, raising funds for 

 homes for domestic violence victims and 

Zaiba and Uzma have also personally assisted in collecting and distributing in-kind donations to NIH patients and their families.

“What we are most proud of,” they said, “is directing individuals who contact us privately to the resources they need to get through tough times.”

Personal Definition and Meaning of Philanthropy

Philanthropy carries different meanings for different people. Zaiba and Uzma’s viewpoints on the meaning of philanthropy shed light on their unique perspectives on giving and its significance in their lives, offering a more intimate understanding of their approach to philanthropy.

 To me, philanthropy transcends the simple act of giving; it's an expression of deep empathy and a commitment to positively impacting the lives of others. In my eyes, philanthropy is a personal commitment to use one's resources, time and energy to create a more equitable and compassionate world. It's about nurturing a culture of giving and support that uplifts entire communities, reflecting the core values of empathy and communal care that I hold dear.

 Philanthropy is the same as sadaqa to me, giving back, whether monetary, physical, time or using the unique skills and gifts we’ve been given. To me, it is the only recourse to disparity in this world. Again, if we see a wrong, we try to right it using the privileges we all have. When we have more than others, it’s not a testament to our hard work but to the mercy of Allah (S). 